letter accompanying summorum pontificum

In Masses celebrated without the people, each Catholic priest of the Latin rite, whether secular or regular, may use the Roman Missal published by Bl. It has … It was defined by Pope Benedict XVI in his accompanying letter to bishops: "Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. It is, therefore, permissible to celebrate the Sacrifice of the Mass following the typical edition of the Roman Missal promulgated by Bl. As Pope Benedict wrote of Mass in the extraordinary form in his letter accompanying Summorum Pontificum, people have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist. Art. It is a matter of coming to an interior reconciliation in the heart of the Church. Up to our own times, it has been the constant concern of supreme pontiffs to ensure that the Church of Christ offers a worthy ritual to the Divine Majesty, 'to the praise and glory of His name,' and 'to the benefit of all His Holy Church. 2. Summorum Pontificum. Letter to the Bishops Accompanying Summorum Pontificum – Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter to the bishops of the world to explain his reasoning for allowing more widespread use of the 1962 Missal. (2) Thus our predecessors Clement VIII, Urban VIII, St. Pius X (3), Benedict XV, Pius XII and Blessed John XXIII all played a part. § 2 Ordinaries are given the right to celebrate the Sacrament of Confirmation using the earlier Roman Pontifical, if the good of souls would seem to require it. Son principal effet pratique est d'inscrire la célébration de la messe traditionnelle dans le cadre normal de la vie liturgique : « le prêtre na besoin daucune autorisation » (Art. Letter to the Bishops Accompanying Summorum Pontificum - Pope Benedict XVI (June 7, 2007) Pope Benedict XVI sent the letter … This Commission, apart from the powers it enjoys, will exercise the authority of the Holy See, supervising the observance and application of these dispositions. My dear Brother Bishops, With great trust and hope, I am … Said Commission will have the form, duties and norms that the Roman Pontiff wishes to assign it. Cette année, en l’absence de possibilité de les Lire la suite ... Summorum Pontificum. Pope Benedict XVI released the document after "much reflection, numerous consultations, and prayer." A bishop who, desirous of satisfying such requests, but who for various reasons is unable to do so, may refer the problem to the Commission "Ecclesia Dei" to obtain counsel and assistance. § 1 The pastor, having attentively examined all aspects, may also grant permission to use the earlier ritual for the administration of the Sacraments of Baptism, Marriage, Penance, and the Anointing of the Sick, if the good of souls would seem to require it. The following is the Vatican’s official translation of the official Latin text. Les Sœurs Consolatrices du Sacré-Cœur de Jésus ont été fondées les années 1960 par le Père Basilio Rosati, Passioniste. Art. If he cannot arrange for such celebration to take place, the matter should be referred to the Pontifical Commission "Ecclesia Dei". The Pontifical Commission "Ecclesia Dei", erected by John Paul II in 1988 (5), continues to exercise its function. It is true that there have been exaggerations and at times social aspects unduly linked to the attitude of the faithful attached to the ancient Latin liturgical tradition. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. 19 novembre 2020. Letter of Bishop Fellay concerning Summorum Pontificum Following the insistent prayers of these faithful, long deliberated upon by our predecessor John Paul II, and after having listened to the views of the Cardinal Fathers of the Consistory of 22 March 2006, having reflected deeply upon all aspects of the question, invoked the Holy Spirit and trusting in the help of God, with these Apostolic Letters we establish the following: Art 1. 8. Ten years of 'Summorum Pontificum': Tradition vs. traditionalism, This is one of Pope Benedict’s acts that is destined to have a deep and long-term impact on the life of the Church. (2) John Paul II, Apostolic Letter "Vicesimus quintus annus," 4 December 1988, 3: AAS 81 (1989), 899. Let us always be mindful of the words of the Apostle Paul addressed to the presbyters of Ephesus: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the Church of God which he obtained with the blood of his own Son” (Acts 20:28). (1) General Instruction of the Roman Missal, 3rd ed., 2002, no. Accompanying Letter of Pope Benedict. Rather, it is a matter of a twofold use of one and the same rite. SAFEGUARDING AND PROMOTING THE USUS ANTIQUIOR OF THE … The English translation (from the original Latin) follows. The following text is the unofficial Vatican Information Service translation of the official Latin text. From Rome, at St. Peter's, 7 July 2007, third year of Our Pontificate. My dear Brother Bishops, With great trust and hope, I am consigning to you as Pastors the text of a new Apostolic Letter “Motu Proprio data” on the use of the Roman liturgy prior to the reform of 1970. News reports and judgments made without sufficient information have created no little confusion. Q: Benedict XVI stated in the letter accompanying "Summorum Pontificum" that he hoped each form of the Mass -- ordinary and extraordinary -- would mutually enrich the other. Summorum Pontificum One Year Later. John XXIII, the readings may be given in the vernacular, using editions recognised by the Apostolic See. Summorum Pontificum. Art. Art. 397. News reports and … Art. We order that everything We have established with these Apostolic Letters issued as Motu Proprio be considered as "established and decreed", and to be observed from 14 September of this year, Feast of the Exaltation of the Cross, whatever there may be to the contrary. Immediately after the Second Vatican Council it was presumed that requests for the use of the 1962 Missal would be limited to the older generation which had grown up with it, but in the meantime it has clearly been demonstrated that young persons too have discovered this liturgical form, felt its attraction and found in it a form of encounter with the Mystery of the Most Holy Eucharist, particularly suited to them. The present Norms are also meant to free Bishops from constantly having to evaluate anew how they are to respond to various situations. In this way the sacred liturgy, celebrated according to the Roman use, enriched not only the faith and piety but also the culture of many peoples. Letter Accompanying Summorum Pontificum This letter of Pope Benedict XVI to the Bishops of the World was issued 7 July 2007 together with his Apostolic Letter “ Summorum Pontificum ” on the celebration of the Roman Rite according to the Missal of 1962. Home > AA-Media > Articles > Explanatory Letter on Summorum Pontificum. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. Copyright © 2020 Eternal Word Television Network, Inc. Irondale, Alabama. Communities of Institutes of consecrated life and of Societies of apostolic life, of either pontifical or diocesan right, wishing to celebrate Mass in accordance with the edition of the Roman Missal promulgated in 1962, for conventual or "community" celebration in their oratories, may do so. But in some regions, no small numbers of faithful adhered and continue to adhere with great love and affection to the earlier liturgical forms. Pope Benedict begins with a general pastoral statement that touches on the role of the pope in promoting the Church’s worship of God and the needed unity and continuity in this area. There have been very divergent reactions ranging from joyful acceptance to harsh opposition, about a plan whose contents were in reality unknown. Part 1 appeared Sunday. Summorum Pontificum. Benedict XVI. One of the liturgical books of the Roman rite is the Roman Missal, which developed in the city of Rome and, with the passing of the centuries, little by little took forms very similar to that it has had in recent times. (1). Letter 113 published 4 December 2020. This will bring out the spiritual richness and the theological depth of this Missal. En 1996, un peu avant de mourir, il confia cette fondation à Lire la suite ... Eglise de France. 518 for celebrations following the ancient form of the Roman rite, or appoint a chaplain, while observing all the norms of law. Art. Part 1. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place. For that matter, the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. Should some problem arise which the parish priest cannot resolve, the local Ordinary will always be able to intervene, in full harmony, however, with all that has been laid down by the new norms of the Motu Proprio. Each priest may now celebrate the Extraordinary Form without permission from the bishop. Office for the Liturgical Celebrations of the Supreme Pontiff, Liturgical Vestments and the Vesting Prayers, Communion Received on the Tongue and while Kneeling, Latin / English Workbook for the Order of Mass, Resources for Celebrating the Rorate Mass in the Ordinary Form. Archived letters of PL; SUMMORUM PONTIFICUM 2020 IN ROME SUCCESS AND FUTURE! This glance at the past imposes an obligation on us today: to make every effort to enable for all those who truly desire unity to remain in that unity or to attain it anew. I now come to the positive reason which motivated my decision to issue this Motu Proprio updating that of 1988. In Part 2 of this interview with ZENIT, he spoke with ZENIT about the impact "Summorum Pontificum" has had on the life of the Church life one year after its release. These two expressions of the Church's Lex orandi will in no any way lead to a division in the Church's 'Lex credendi' (Law of belief). These had so deeply marked their culture and their spirit that in 1984 the Supreme Pontiff John Paul II, moved by a concern for the pastoral care of these faithful, with the special indult 'Quattuor abhinc anno," issued by the Congregation for Divine Worship, granted permission to use the Roman Missal published by Blessed John XXIII in the year 1962. John XXIII in 1962 was never abrogated" and that "in Masses celebrated without the people, each Catholic priest of th… Bishop Fellay on Summorum Pontificum Read why the Catholic world should be grateful to Archbishop Lefebvre for his struggle to maintain the rights of the traditional Roman Mass, a fight that is based firstmost upon doctrinal issues. 11. In return … widen your hearts also!” (2 Cor 6:11-13). Furthermore, I invite you, dear Brothers, to send to the Holy See an account of your experiences, three years after this Motu Proprio has taken effect. Father John Zuhlsdorf Analyzes Its Effects. Probably it was thought that it would be a matter of a few individual cases which would be resolved, case by case, on the local level. By Annamarie Adkins. These, translated into the various languages of the world, were willingly accepted by bishops, priests and faithful. This fear also strikes me as quite unfounded. (4). Outstanding among them is St. Pius V who, sustained by great pastoral zeal and following the exhortations of the Council of Trent, renewed the entire liturgy of the Church, oversaw the publication of liturgical books amended and 'renewed in accordance with the norms of the Fathers,' and provided them for the use of the Latin Church. If truly serious difficulties come to light, ways to remedy them can be sought. The following text is the unofficial Vatican Information Service translation of the official Latin text. It is not appropriate to speak of these two versions of the Roman Missal as if they were “two Rites”. There is no contradiction between the two editions of the Roman Missal. All rights reserved. "With great trust and hope, I am consigning to you as pastors the text of a new Apostolic Letter 'Motu Proprio data' on the use of the Roman liturgy prior to the reform of 1970. L ETTER OF HIS HOLINESS BENEDICT XVI TO THE BISHOPS ON THE OCCASION OF THE PUBLICATION OF THE APOSTOLIC LETTER “MOTU PROPRIO DATA” SUMMORUM PONTIFICUM ON THE USE OF THE ROMAN LITURGY PRIOR TO THE REFORM OF 1970. This occurred above all because in many places celebrations were not faithful to the prescriptions of the new Missal, but the latter actually was understood as authorizing or even requiring creativity, which frequently led to deformations of the liturgy which were hard to bear. All blog articles and essays copyright © 2020 by their authors. Summorum Pontificum. The ordinary of a particular place, if he feels it appropriate, may erect a personal parish in accordance with can. The conditions for the use of this Missal as laid down by earlier documents 'Quattuor abhinc annis' and 'Ecclesia Dei,' are substituted as follows: Art. In this regard, it must first be said that the Missal published by Paul VI and then republished in two subsequent editions by John Paul II, obviously is and continues to be the normal Form – the Forma ordinaria – of the Eucharistic Liturgy. On Saturday 7 July 2007 Pope Benedict XVI issued an Apostolic Letter on the celebration of the Roman Rite according to the Missal of 1962. 5). They are, in fact two usages of the one Roman rite. Moved by this desire our predecessor, the Supreme Pontiff Paul VI, approved, in 1970, reformed and partly renewed liturgical books for the Latin Church. § 5 In churches that are not parish or conventual churches, it is the duty of the Rector of the church to grant the above permission. In return … widen your hearts also! ” ( 2 Cor 6:11-13 ) Vatican Information Service translation the! Of PL ; Summorum Pontificum '' pope Benedict XVI released the document after `` much reflection, numerous,. 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