But the second-last sentence “This is for you and not for the believers (at large)” prohibited this practice for all other Muslims. When the Prophet (صلى الله عليه وسلم) started preaching Islam, Abu Lahab asked his son to divorce Ruqayya. We know what We have appointed for them as to their wives and the captives whom their right hands Possess; in order that there should be no difficulty for you. While Zaynab was apparently unhappy with that marriage proposal initially because she was a Qurayshi and he, a freed former slave, she subsequently acquiesced to that marriage when the following verse was revealed shortly thereafter to the prophet: It is not fitting for a believer, man or woman, when a matter has been decided by Allah and His Messenger, to have any option about their decision. As he departed, Muhammad made some • She was first married to her cousin, Sakram bin Amar, and then to the Prophet (PBUH) on his death. 2. Discouraging practice of cousin marriage is acceptable brother, you have reasons for it. Muhammad also allowed the marriage of his daughter, Fatimah, to his cousin, Ali ibn Abi Talib, who would later go on to become the fourth Rightly-guided Caliph of Islam. Muhammad, Islamic prophet and his first cousin, Zaynab bint Jahsh; N. Naoe Kanetsugu, Japanese samurai and Karō of the Uesugi clan in 15th and 16th century, and his cousin, Osen. We cannot put halal / haraam from our pocket if we dislike some of its part or other it’s Allah (s.w.t) who had declared what is halal and what is haraam no one can dare to alter them. This verse underscores that the “haughtiness” with which the Quraysh tribe looked upon themselves was false pride; that all humans were equal in the eyes of God. I am quoting verse of surah Nisa which shows prohibited relations for muslims in which it does not include cousins brother. The Prophet married her and afforded protection to her although the hope of any change in Abu Sufyan's attitude did not materialize. Being from a noble, high-class family, Zaynab, may Allah be pleased with her, used to look down on her husband who was a slave before he was adopted by the Prophet . There are other problems with cousin marriages. (Surah nisaa 4:23]. Zaynab was the first cousin of the Prophet (peace be upon him). Perhaps it was due to Zaid's former slave-status that made the marriage unhappy. Give any authentic Fatwa supporting your view which clearly says cousin marriage is prohibited for muslims from Saudi/ Deoband/ any trusted Mufti/ Dar- ul- Fatawa rather than putting simply scientific researches. HE WAS NOT HIS BIOLOGICAL SON. But Abu-Talib had other plans for his daughter: his cousin Hubayrah, the son of his mother’s brother, of the clan of Makhziim, had likewise asked for the hand of Umm Hani; and Hubayrah was not only a man of some substance but he was also, like Abu-Talib himself, a gifted poet. Given the high rate of such marriages, many children come from repeat generations of first-cousin marriages. If, on the other hand, we say that other Muslims are also allowed to marry their cousins, then we will be proving to the world that Islam is an unscientific religions which promotes a practice that has been found to carry many medical challenges. This is to what Allah has alluded in the verse, saying: “Whom Allah as well as you had favored. Bittles, Alan H.; et al. Perhaps it was due to Zaid's former slave-status that made the marriage unhappy. We have to distinguish between what is permitted and what is advocated.”. ASA Among the most prominent evidence of this fact is that the Prophet (peace be upon him) married his daughter Fatima to Ali (may Allah be pleased with them) and he is the son of her father's uncle, as well as the marriage of the Prophet himself to Zainab bint Jahsh (may Allah be please with her) and she is his aunt's daughter (i.e. The Prophet (pbuh) had married his first cousin, Zaynab (ra), to his freed slave, Zayd ibn Haritha (ra), whom he had adopted as his son. The “creation from a single pair” refers to Adam and Eve, from whom humanity sprang. Just as Mohammed marries his cousins and the daughters of his Companions, he gives his own daughters to friends and cousins. O Prophet! [17], Statistical research on Arabic countries shows that up to 34 percent of all marriages in Algiers are consanguine (blood related), 46 percent in Bahrain, 33 percent in Egypt, 80 percent in Nubia (southern area in Egypt), 60 percent in Iraq, 64 percent in Jordan, 64 percent in Kuwait, 42 percent in Lebanon, 48 percent in Libya, 47 percent in Mauritania, 54 percent in Qatar, 67 percent in Saudi Arabia, 63 percent in Sudan, 40 percent in Syria, 39 percent in Tunisia, 54 percent in the United Arabic Emirates and 45 percent in Yemen. The question of his right to leadership ultimately resulted in the splitting of Islam into separate Sunni and Shi’i branches. In a village populated by descendants of two families for the past 40 years, almost every third home had children suffering from birth defects. Even though there is some debate on this issue, scientists tend to agree it is genetically unhealthy. The Prophet married off his foster son Zayd who was a freed slave to his cousin, Zaynab, who was from the noblest families of Arabs. At 40, when he was called to Prophethood, Khadija was 55. Thanks, Dolores, for your question. Thanks. Prophet Muhammad himself married cousins, as he did with Zaynab bint Jahsh, who was not only the daughter of Umaimah bint Abd al-Muttalib, one of his father's sisters,[7] but was also divorced from a marriage with Muhammad's adopted son, Zayd ibn Haritha. She was first married to Utbah ibn Abu Lahab and then to the future third caliph Uthman ibn Affan. My approach is to go by the (pardon the analogy), “least common denominator”. The Prophet (saw) married his first wife Khadija bint Khuwaylid at 25 while she was 40. Islamic Shariah rules never proven on scientific bases, whether if Shariah goes totally against science, we’ll consider science as false. It was this last issue that caused the most controversy, with traditional Arab norms at the time being opposed, though not the Qur'an (Sura … The Qur'an itself does not discourage or forbid this practice in any way. So, my understanding is that marriage with these relatives is not permitted to all other Muslims. The verse emphasizes the equality of all humanity and underscores that, in the eyes of God, the only difference between them is in their degree of righteousness. Muhammad was married to thirteen women, including eleven at one time. And the Prophet himself (peace and blessings be upon him) married his first cousin Zaynab bint Jahsh (Allah be well pleased with her). consang.net consang.net. Having said that, the permissibility does not necessarily mean that such marriages are encouraged, especially when repeated over generations. Zayd divorced her and the Prophet married her when she was thirty-eight years old. This is only for you, and not for the believers (at large). Zaynab (ra) married the Prophet (pbuh) after the divorce of her first marriage which had been to the adopted son of the Holy Prophet (pbuh). In the case of cousin marriage, since the intention of all those involved was NOT to violate a Qur’anic injunction but to honor what they thought was a sunnah, I would suggest that God, in all His magnanimity, may probably overlook this “transgression”; perhaps even applaud the individuals for their past unquestioned love to fulfil what they consider to be a requirements of their religion. This made lawful for the prophet to marry the “daughters of his paternal and maternal uncles and aunts”. In Pakistan, where cousin marriage has been the norm for many generations, Prof. Anne-Marie Nybo Andersen (South Danish University), estimated that, compared to the five percent infant mortality prevailing in the general population, infant mortality among “doubled cousin” marriages (first cousin parents who were also children of first cousin parents) was nearly three times higher (13 percent). The answer is given in the article below, a must-read that you should share with your family. He wedded them together so as to remove the stigma over Zayd as an ex slave and to show that an ex slave could be married to a free born. Moreover, there are reports that the Prophet (ﷺ) had himself visited her and proposed Zaid for her as he pressed for their marriage. Regarding cousin marriages: Can Qur’an 49:13 ( O’mankind. In other words, his first cousins. Paul, Diane B.; Spencer, Hamish G. (23 December 2008). Retrieved 19 January 2010. citing Bittles, A.H.; Neel, J.V. Lv 4. Thus, Our Dialogue reports that the Prophet once advised a companion to choose for his son a wife from another tribe; and for his second son, a wife from still another. There are numerous islamic issues with this article trying to argue the opposite: 1. She was a widow. When the Prophet Muhammad (Peace be upon him) saw that Zainab (RA) was … Available from Muhammad Arif, 404 Qamar House, M.A. I believe the Prophet did marry his cousin (Zaynab) but this does not mean we copy the same, because he married her for specific reasons. Throw away and in others they are stigmatized to thirteen women, including eleven at time. Was revealed after the time of the age-old Arab practice of cousin marriage in Islam at emphasizing the of... Once a cousin marriage: thus, congenital anomalies accounted for 41 percent of pre-reproductive age ( pre-teen? percent. Stated that these children were 13 times more likely than the general population to produce children with genetic disorders at! 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